When Did Bhimrao Ambedkar Died?


How many Indians know that today is Ambedkar jayanti .............?

Dr. Bhimrao Ramji Ambedkar or simply B.R. Ambedkar was born on April 14, 1891 at MHOW (Military Headquarter of War) in Madhya Pradesh. He was the architect of Indian Constitution and is also known as the “Father of Indian Constitution”. He had dedicated his entire life for the upliftment of the deprived section of the society. Hence many Indians and even people from other countries revere him as a great social reformer. He also played a significant role in India’s freedom struggle. If you are not Indian then how you will know.... so better surf the net and have some information.

Since toady being a Public/National Holiday due to Ambedkar Jayanti, one must know about Ambedkar.

Born as a Hindu ,frustrated due to case harassment, he converted Islam and again unhappy with the Islamic principles, he reconverted to Hinduism, and found out a new sect Neo Buddhism, which today is being followed by mass in India.Being a highly regarded Intellectual,he played a major role in drafting the Indian Constitution of India.If he would have been alive today,he would be in tears to see the Indians leading an impoverished and miserable life without any remedy

can anyone pls give me a good speech on Dr Ambedkar which i can give on republic day?

please let it be good with proper introduction.

Bhimrao Ramji Ambedkar (Marathi: डॊ.भीमराव रामजी आंबेडकर) (14 April 1891 — 6 December 1956), also known as Babasaheb, was an Indian jurist, political leader, Buddhist activist, philosopher, thinker, anthropologist, historian, orator, prolific writer, economist, scholar, editor, revolutionary and the revivalist of Buddhism in India. He was also the chief architect of the Indian Constitution. Born into a poor Mahar so called Untouchable family, Ambedkar spent his whole life fighting against social discrimination, the system of Chaturvarna — the Hindu categorization of human society into four varnas — and the Hindu caste system. He is also credited with having sparked the bloodless revolution with his most remarkable and innovative Buddhist movement. Ambedkar has been honoured with the Bharat Ratna, India's highest civilian award.
Overcoming numerous social and financial obstacles, Ambedkar became one of the first so called "untouchables" to obtain a college education in India. Eventually earning law degrees and multiple doctorates for his study and research in law, economics and political science from Columbia University and the London School of Economics, Ambedkar returned home a famous scholar and practiced law for a few years before publishing journals advocating political rights and social freedom for India's untouchables. He is regarded as a Bodhisattva by Indian Buddhist Bhikkus and by millions of other Buddhists.

Early life

Bhimrao Ramji Ambedkar was born in the British-founded town and military cantonment of Mhow in the Central Provinces (now in Madhya Pradesh).[1] He was the 14th and last child of Ramji Maloji Sakpal and Bhimabai Murbadkar.[2] His family was of Marathi background from the town of Ambavade in the Ratnagiri district of modern-day Maharashtra. They belonged to the Hindu Mahar caste, who were treated as so called untouchables and subjected to intense socio-economic discrimination. Ambedkar's ancestors had for long been in the employment of the army of the British East India Company, and his father Ramji Sakpal served in the Indian Army at the Mhow cantonment. He had received a degree of formal education in Marathi and English, and encouraged his children to learn and work hard at school.
Belonging to the Kabir Panth, Ramji Sakpal encouraged his children to read the Hindu classics. He used his position in the army to lobby for his children to study at the government school, as they faced resistance owing to their caste. Although able to attend school, Ambedkar and other Untouchable children were segregated and given no attention or assistance by the teachers. They were not allowed to sit inside the class. Even if they needed to drink water somebody from a higher caste would have to pour that water from a height as they were not allowed to touch either the water or the vessel that contained it. This task was usually performed for the young Ambedkar by the school peon, and if he could not be found Ambedkar went without water.[2] Ramji Sakpal retired in 1894 and the family moved to Satara two years later. Shortly after their move, Ambedkar's mother died. The children were cared for by their paternal aunt, and lived in difficult circumstances. Only three sons — Balaram, Anandrao and Bhimrao — and two daughters — Manjula and Tulasa — of the Ambedkars would go on to survive them. Of his brothers and sisters, only Ambedkar succeeded in passing his examinations and graduating to a higher school. His native village name was "Ambavade" in Ratnagiri District so he changed his name from "Sakpal" to "Ambedkar" with the recommendation and faith of Mahadev Ambedkar, his teacher who believed in him.
Ramji Sakpal remarried in 1898, and the family moved to Mumbai (then Bombay), where Ambedkar became the first untouchable student at the Government High School near Elphinstone Road.[3] Although excelling in his studies, Ambedkar was increasingly disturbed by the segregation and discrimination that he faced. In 1907, he passed his matriculation examination and entered the University of Bombay, becoming one of the first persons of untouchable origin to enter a college in India. This success provoked celebrations in his community, and after a public ceremony he was presented with a biography of the Buddha by his teacher Krishnaji Arjun Keluskar also known as Dada Keluskar, a Maratha caste scholar. Ambedkar's marriage had been arranged the previous year as per Hindu custom, to Ramabai, a nine-year old girl from Dapoli.[3] In 1908, he entered Elphinstone College and obtained a scholarship of twenty five rupees a month from the Gayakwad ruler of Baroda, Sahyaji Rao III for higher studies in the USA. By 1912, he obtained his degree in economics and political science, and prepared to take up employment with the Baroda state government. His wife gave birth to his first son, Yashwant, in the same year. Ambedkar had just moved his young family and started work, when he dashed back to Mumbai to see his ailing f

which is the year in which bharat ratna adopted in india?

Dr.Bhimrao Ambedkar was born on 14th April, 1891 in Mahu Cantt in Madhya Pradesh. He was the fourteenth child of his parents.



The life of Dr. Bhimrao Ambedkar was marked by struggles but he proved that every hurdle in life can be surmounted with talent and firm determination. The biggest barrier in his life was the caste system adopted by the Hindu society according to which the family he was born in was considered 'untouchable'.



In the year 1908, young Bhimrao passed the Matriculation examination from Bombay University with flying colours. Four years later he graduated in Political Science and Economics from Bombay University and got a job in Baroda. Around the same time his father passed away. Although he was going through a bad time, Bhimrao decided to accept the opportunity to go to USA for further studies at Columbia University for which he was awarded a scholarship by the Maharaja of Baroda. Bhimrao remained abroad from 1913 to 1917 and again from 1920 to 1923. During this period he had established himself as an eminent intellectual. Columbia University had awarded him the PhD for his thesis, which was later published in a book form under the title "The Evolution of Provincial Finance in British India". But his first published article was "Castes in India - Their Mechanism, Genesis and Development". During his sojourn in London from 1920 to 1923, he also completed his thesis titled "The Problem of the Rupee” for which he was awarded the degree of DSc. Before his departure for London he had taught at a College in Bombay and also brought out Marathi weekly whose title was 'Mook Nayak' (meaning 'Dumb Hero').



By the time he returned to India in April 1923, Dr Bhimrao Ambedkar had equipped himself fully to wage war against the practice of untouchability on behalf of the untouchable and the downtrodden. Meanwhile the political situation in India had undergone substantial changes and the freedom struggle in the country had made significant progress.



While Bhimrao was an ardent patriot on one hand, he was the saviour of the oppressed, women and poor on the other. He fought for them throughout his life. In 1923, he set up the 'Bahishkrit Hitkarini Sabha’ (Outcastes Welfare Association), which was devoted to spreading education and culture amongst the downtrodden, improving the economic status and raising matters concerning their problems in the proper forums to focus attention on them and finding solutions to the same.



The problems of the downtrodden were centuries old and difficult to overcome. Their entry into temples was forbidden. They could not draw water from public wells and ponds. Their admission in schools was prohibited. In 1927, he led the Mahad March at the Chowdar Tank at Colaba, near Bombay, to give the untouchables the right to draw water from the public tank where he burnt copies of the 'Manusmriti' publicly. This marked the beginning of the anti-caste and ant-priest movement. The temple entry movement launched by Dr. Ambedkar in 1930 at Kalaram temple, Nasik is another landmark in the struggle for human rights and social justice.



In the meantime, Ramsay McDonald announced the 'Communal Award' as a result of which in several communities including the 'depressed classes' were given the right to have separate electorates. This was a part of the overall design of the British to divide and rule. Gandhiji wanted to defeat this design and went on a fast unto death to oppose it. On 24th September 1932, Dr. Ambedkar and Gandhiji reached an understanding, which became the famous Poona Pact. According to this Pact, in addition to the agreement on electoral constituencies, reservations were provided for untouchables in Government jobs and legislative assemblies. The provision of separate electorate was dispensed with. The Pact carved out a clear and definite position for the downtrodden on the political scene of the country. It opened up opportunities of education and government service for them and also gave them a right to vote.



Dr. Ambedkar attended all the three Round Table Conferences in London and each time, forcefully projected his views in the interest of the 'untouchable'. He exhorted the downtrodden sections to raise their living standards and to acquire as much political power as possible. He was of the view that there was no future for untouchables in the Hindu religion and they should change their religion if need be. In 1935, he publicly proclaimed," I was born a Hindu because I had no control over this but I shall not die a Hindu”



After a while Dr. Ambedkar, organised the Independent Labour Party, participated in the provincial elections and was elected to the Bombay Legislative Assembly. During these days he stressed the need for abolition of the 'Jagirdari' system, pleaded for workers’ Fight to strike and addressed a large number of meetings and conferences in Bombay Presidency. In 1939, during the Second World War, he called upon Indians to join the Army in large numbers to defeat Nazism, which he said, was another name for Fascism.



In 1947, when India became independent, the first Prime Minister Pt. Jawaharlal Nehru, invited Dr. Ambedkar, who had been elected as a Member of the Constituent Assembly from Bengal, to join his Cabinet as a Law Minister. Dr. Ambedkar had differences of opinion with the Government over the Hindu Code Bill, which led to his resignation as Law Minister.



The Constituent Assembly entrusted the job of drafting the Constitution to a committee and Dr. Ambedkar was elected as Chairman of this Drafting Committee. While he was busy with drafting the Constitution, India faced several crises. The country saw partition and Mahatma Gandhi was assassinated.



In the beginning of 1948, Dr. Ambedkar completed the draft of the Constitution and presented it in the Constituent Assembly. In November 1949, this draft was adopted with very few amendments. Many provisions have been made in the Constitution to ensure social justice for scheduled castes, scheduled tribes and backward classes.



Dr. Ambedkar was of the opinion that traditional religious values should be given up and new ideas adopted. He laid special emphasis on dignity, unity, freedom and rights for all citizens as enshrined in the Constitution.



Ambedkar advocated democracy in every field: social, economic and political. For him social Justice meant maximum happiness to the maximum number of people.



On 24 May 1956, on the occasion of Buddha Jayanti, he declared in Bombay, that he would adopt Buddhism in October. On 0ctober 14, 1956 he embraced Buddhism along with many of his followers. The same year he completed his last writing 'Buddha and His Dharma'.



Dr. Ambedkar's patriotism started with the upliftment of the downtrodden and the poor. He fought for their equality and rights. His ideas about patriotism were not only confined to the abolition of colonialism, but he also wanted freedom for every individual. For him freedom without equality, democracy and equality without freedom could lead to absolute dictatorship.



On 6th December 1956, Baba Saheb Dr. B.R. Ambedkar attained 'Mahaparinirvan'.



In 1990, Dr.B.R.Ambedkar, the chief architect of our Constitution, was bestowed with Bharat Ratna. The same year Dr. Ambedkar's life size portrait was also unveiled in the Central Hall of Parliament. The period from 14th April 1990-14th April 1991 was observed as 'Year of Social Justice' in the memory of Babasaheb, the champion of the poor and the downtrodden.

who discovered two nation theory?

The Two-Nation Theory also known as The Ideology of Pakistan was the basis for the Partition of India in 1947. It stated that Muslims and Hindus were two separate nations by every definition, and therefore Muslims should have an autonomous homeland in the Muslim majority areas of British India for the safeguard of their political, cultural, and social rights, within or without a United India.



The Two-Nation Theory/Ideology of Pakistan took shape through an evolutionary process with Muslim Modernist and reformer Sir Syed Ahmad Khan (1817-1898) starting the movement on South Asian Muslim self-awakening and identity. Poet Philosopher Allama Muhammad Iqbal (1877-1938), (the poet of East), provided the philosophical explanation and Barrister Muhammad Ali Jinnah (1871-1948) translated it into the political reality of a nation state. The All-India Muslim League, in attempting to represent Indian Muslims, felt that the Muslims of the subcontinent were a distinct and separate nation from the Hindus. At first they demanded separate electorates, but when they came to the conclusion that Muslims would not be safe[by whom?] in a Hindu-dominated India, they began to demand a separate state. The League demanded self-determination for Muslim-majority areas in the form of a sovereign state promising minorities equal rights and safeguards in these Muslim majority areas.

The evidence cited for the differences dates to the beginning of the eleventh century, when the scholar Al-Biruni (973-1048) observed that Hindus and Muslims differed in all matters and habits. Allama Iqbal's presidential address to the Muslim League on December 29, 1930 is seen as the first introduction of the two-nation theory in support of what would ultimately become Pakistan. Ten years later, Jinnah made a speech in Lahore on March 22, 1940 which was very similar to Al-Biruni's thesis in theme and tone. Jinnah stated that Hindus and Muslims belonged to two different religious philosophies, with different social customs and literature, with no intermarriage and based on conflicting ideas and concepts. Their outlook on life and of life was different and despite 1,000 years of history, the relations between the Hindus and Muslims could not attain the level of cordiality.

In his book Pakistan or The Partition of India, Bhimrao Ramji Ambedkar has written a sub-chapter titled If Muslims truly and deeply desire Pakistan, their choice ought to be accepted. He writes that if the Musalmans are bent on Pakistan, then it must be conceded to them. He asks whether Muslims in the army could be trusted to defend India. In the event of Muslims invading India or in the case of a Muslim rebellion, whom would the Indian Muslims in the army side with, he questions. He concludes that in the interests of the safety of India, Pakistan should be acceded to, should the Muslims demand it. According to him the Hindu assumption that though Hindus and Muslims were two nations they could live under one state, was but a empty sermon, a mad project, to which no sane man would agree.
Some historians have claimed that the theory was a creation of a few Muslim intellectuals.[3] Prominent Pakistani politician Altaf Hussain of Muttahida Qaumi Movement believes history has proved the two-nation theory wrong.[4] A newspaper report quotes him saying

“ The two-nation theory died with the break-up of the country in 1971. ”

Ahmad Faruqui, reviewing Stephen Cohen's book, Jinnah's unfulfilled vision: The Idea of Pakistan refers to Cohen's observation that the vision of the two-nation theory is beset with problems. Pakistan was to be a home to the Muslims of South Asia (sic). Before partition in a population of 400 million, 100 million were Muslims. When partition took place, a third of the Muslims were in West Pakistan, a third in East Pakistan and a third remained behind in India. After the secession of East Pakistan, in 1971, only a third of the Muslims of South Asia resided in the "new" Pakistan, making it difficult for Pakistani leaders to defend the two-nation theory. The reviewer also adds that Cohen considers Pakistan's vision unjustifiable because there are as many Muslims in India and in Bangladesh as there are in Pakistan and that though Bangladesh continues to exist as a separate state from India, it does not change the reality that the majority of the Muslims of South Asia now reside outside of Pakistan. Ahmad also mentions Cohen quoting Altaf Hussain,



The Hindu Maha Sabha under the presidentship of Vinayak Damodar Savarkar,, was an enemy of all Indian Muslims, but it presented a stand of complete opposition to the formation of Pakistan. Bhimrao Ramji Ambedkar summaries Savarkar's position, in his Pakistan or The Partition of India as follows,

“ Mr. Savarkar... insists that, although there are two nations in India, India shall not be divided into two parts, one for Muslims and the other for the Hindus; that the two nations shall dwell in one country and sha

How many celebrites died in 2009 total?

How many famous people died in 2009? Name them if you can...

Dead celebrities(2009):
| name | | date | | age |
Brittany Murphy - Died December 20 (32)
Patrick Swayze - Died September 14 (57
Army Archerd - Died September 8 (87)
Adam "DJ AM" Goldstein - Died August 28 (36)
Les Paul - Died August 13 (94)
Walter Cronkite - Died July 17 (92)
Steve McNair - Died July 4 (36)
Farrah Fawcett - Died June 25 (62)
Ed McMahon - Died June 23 (86)
Michael Jackson - Died June 25 (50)

10 died....r.i.p.



More Questions